Moscow, 1994
What can I say about Moscow? That visit was my initiation into the mystery of foreign lands, the romance, horrors, and legacy of history, the passion of great story-telling as passed down by the country’s forebears, the magic of an endless sense of time and place. It might also have been the missing link in my life to that point, but I would never have guessed it before that trip. In college, I discovered Dostoevsky and would eventually consider the reading of his books the only real learning I did at the university. Also, my father, a Cuban citizen, had traveled to Russia many times throughout his life, when it was still considered the “Iron Curtain.”
What can I say about Moscow? That visit was my initiation into the mystery of foreign lands, the romance, horrors, and legacy of history, the passion of great story-telling as passed down by the country’s forebears, the magic of an endless sense of time and place. It might also have been the missing link in my life to that point, but I would never have guessed it before that trip. In college, I discovered Dostoevsky and would eventually consider the reading of his books the only real learning I did at the university. Also, my father, a Cuban citizen, had traveled to Russia many times throughout his life, when it was still considered the “Iron Curtain.”
Now I was in
Moscow, and it was too overwhelming of an experience for my 24-year-old self to
process. Most of the time, I forgot I was there for the sole purpose of
adopting a one-and-half- year-old boy of Mongolian and Russian descent, who
would become my son and whom we renamed Alex James. His birth mother had been a
student at the University of Moscow. She was a “house painter” by trade, and
she named her son the Mongolian word for one who is deeply loved, Fail. On the birth
certificate, there was no information about his Russian father.
We had lots of
downtime In Moscow. Our two weeks there revolved around court hearings, signing
papers, and rare visits to the orphanage and/or the embassy, but these
appointments never lasted more than an hour. The various government officials made
clear to us that we were not allowed to remove our son from the orphanage until
the day before we left the country.
Since my husband
did not care to do too much sight-seeing, I spent most of my time with Maria,
our translator. Maria was a serious and dignified-looking Russian woman in her
mid-40s. She was austere in her thoughts and looks, and she wore high collars
and long-sleeved dresses. She had several thin lines on her face and she never
joked or smiled. Yet, she was brilliant and enthusiastic when talking about the
history, politics, art, and architecture of her country. She once held a post
as an instructor of literature at the university, but the fall of communism and
its government claimed her job. She found herself displaced, trying to make
ends meet by working as a translator to American parents adopting in her
country.
She took me
under her wing. Recognizing my curiosity and desire to know Moscow, she exposed
me to a bit of my son’s culture, something to take back and eventually share
with him when he got older. Mostly, she worried about Russia and the toppling
of Communism; she told me that corruption was rampant, gangsters were swindling
the poor and elderly out of their apartments, and vicious and deadly dog
attacks were on the rise. Russia was coming apart, and all its citizens shared
her fears of the scourge of violence and governmental injustices. Maria worried
that democracy was too new to stick. People were no longer entitled to
socialist benefits, including food and medical care. The streets were filled
with beggars and homeless kids who turned into delinquents. She hated Russia’s
new rich and frowned at their palatial townhouses, including the “monstrosity”
being built across the street from the orphanage. Still, as a good, solid
Russian, she carried on with stoicism.
Her pet peeve
was the censorship of great works of literature. Recently, she was overjoyed to
get her hands on Gabriel Garcia Marquez’s One
Hundred Years of Solitude, which she read with relish. In our drives around
the city, she pointed out buildings where the KGB “once” housed underground
torture chambers where those who went in disappeared. “Not common knowledge,”
she said, “but everyone knew.” We waited in line at Lenin’s tomb in Red Square with
hundreds of other Russians paying their solemn respects to the fallen leader
who died at the turn of the 20th century. We listened to chamber
concerts of talented young Russians who played on the first floor salons of
converted palaces. At the bathhouse, Maria taught me how to take heat and give
a platza to get the blood running by having me slap her naked body with birch
tree twigs. We drove to a Pasternak-like countryside right outside the city
limits so that I could see the dachas of government officials and the new
wealthy – which were mostly obscured by high brick walls and northern pine,
spruce, and fir trees. When we stopped at the home of poor country farmer, who
was boiling rotten potato skins in deep cast iron pots that were stained by
years of use to feed his swine and poultry, I was introduced to his statuesque
and beautiful blue-eyed 13-year-old granddaughter who dreamt of modeling in New
York City like her mother.
When Maria took
me to the famous sites and churches of Moscow, she recalled their history with
such passion and anguish I forgot where I was or even that the current year was
1995. I learned that the blood of the people ran through every cobblestone on
Red Square, that trees in the city parks had had the accused hanging from every
branch, that Peter the Great played with toy boats in the small pond of his
summer residence – where we now stood and where he got the idea for the Royal
Navy. I also learned that the Orthodox priests, with their flowing beards, beautiful
hats, and long embroidered gowns, who sang the service from the second-story
balcony of the Orthodox church in Moscow where we attended the mass, would once
have been persecuted and slaughtered like Russia’s twenty million believers who
died for their faith.
I had to
constantly remind myself that it was late in the 20th century, and we
were not in Ivan the Terrible’s or Stalin’s Russia of civil revolution and
gulags. It wasn’t only Maria who spoke with fervor, but the woman at the Arbat
Street bakery who sold us slices of delicious vanilla wedding cake and the man
who dealt in vintage Samovars at the weekend market in the city. Russia was a
confluence of ancient and modern times, a magical and sinister place defined by
brutal internal terrorism, bloody uprisings, world wars, but also great works
of architecture and a thriving culture of art and literature, embodied by the paintings
I saw at the Tretyakov Gallery which showed its royal, merchant, and peasant
classes endlessly evolving in a new and improved country with the ever-looming past
choke-holding the present. Then there was the performance by the Moiseyev Dance
Company, whose audience at the Russian National Ballet Theatre was made up of
many toddlers who were as quiet and mesmerized as the adults by performances
that celebrated the tradition of Russia’s rich folk history. The three-ring circus
we attended brought out the city’s people dressed in their Sunday finest.
Russia required a
simultaneous allegiance to all states of mind, times, classes of people,
cultures, wars, philosophies, governments, and religions. It would take me a
lifetime to process it all, and even then I don’t think I ever really could.
Even our host
family lived in a contradiction of time and place. Their comfortable three-bedroom
apartment in a well-to-do area of the city had few appliances. The mother
washed clothes on a washboard in the bathtub and hung them to dry on lines
hanging from the balcony railing, as did all her neighbors. She made her own
mayonnaise, cracked the nuts she baked into her breads, and mixed and froze
cream, sugar, ice, and fruit to make us strawberry ice cream. Her thin frame
and constant cough reminded me of a dying and romantic figure in a Russian
novel.
Across the
street from our host family’s apartment was Luzhniki Park, the site of the 1980
Summer Olympics, which was boycotted by President Jimmy Carter after Russia
invaded Afghanistan the year before. On the grounds of the park stood a church
from around the 14th century, which the Nazis ransacked for its gold
during the war. Services were still held there on Sundays, and some of the women
who attended the mass came to the park with buckets to collect water from a
nearby stream that has been responsible for many miraculous healings.
When we left
Moscow with our new son, Alex, I also left with a new-found taste for
world-wide adventure.My memoir, "The Continent of Ruby," available at:http://www.amazon.com/dp/B00TT5DDWO
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